首先培養出明智、公義、親和力的人，尤其是培育跟随耶穌、道路、真理及生命的基督徒。再來是有聖德的修道人，在團體生活中、在實踐福音勸諭中、在保祿家庭的使徒工作中，走向完善。 Form first the wise, just, sociable man ... Above: place the Christian, who follows Jesus Christ, Way, Truth and Life ... Add to it the holy religious, who tends to perfection in common life, in the practice of the evangelical counsels , in the Pauline apostolate (ACV, p. 130).
就教會而言，交流的真正基礎在於「一個奧體」。這不只涉及對外的關係，還有內部關係：教會成員同樣流著耶穌的血，也就是同樣擁有祂的超性生命，活力每一個人。因此，是一個有許多肢體的身體。 As for the Church, the real foundation of sociability is the doctrine of the Mystical Body. It is not just a question of external relations: but the same blood of Jesus circulates among the living members of the Church, that is, his very life, which animates everyone: so as to be one body with […]
你生活在團體中，與其他會士經歷同樣的講道、指引、教育、活動、長上、食物，但你們彼此之間的想法卻可能相去甚遠，這是多大的反差啊！ What a contrast when you live in community with the same preaching, guide, school, activities, superiors, food, but the thoughts of one and the other can be very far away (CISP, p.132).
