110年11月

天上導師，求祢使整個人類，因信德、望德和愛德而聯合在一起。求祢顯揚教會，護佑教宗，聖化司鐸和獻身於祢的人。主耶穌，祢的渴望就是我們的渴望：願世人同歸一棧，共屬一牧，使人人都能在天堂裡，相聚在勝利的教會中。（Prayers of the PF） Divine Master, we implore you that all human beings may be united in faith, in a common hope, and in charity. Exalt the Church, assist the Pope, sanctify the priests, and the souls consecrated to you. Lord Jesus, may we have the same desire as you: that there be only one […]

在天堂裡，我們共組成保祿大家庭，永不會再分開，死亡或其他任何因素都不可拆散這個家庭。讓我們現在就如同在天上那樣生活；在世上我們也要彼此相愛，好比我們愛天上的諸聖一樣。（RSP, p. 186） In paradise all together we will make the «Pauline Family», which can no longer be separated and cannot be separated by death, nor for any other reason. Let us live now as anticipation of paradise: as we love the saints in Heaven, so let us love one another on earth (RSP, p. […]

人是為了幸福而被天主創造。只有當人尋求天主、盡力肖似天主——換句話說，除非成聖——才抵達終點。天主的旨意是要你們成聖。（AE, 269） The human being is created by God for happiness, human beings achieve their goal only if they seek God and become more like him. In a word, if they become holy. «This is the will of God, your sanctification» (AE, 269).

在天堂上，你們要為耶穌聖體被人敬愛而祈禱，為神父們祈禱，為修女們祈禱。你們要向天上導師祈禱，使祂的願望「你們都到我這裡來」能得以實現，使所有人都認識祂，跟隨祂，愛慕祂。（APD47, 105） You in Paradise, will pray for the honour of Eucharistic Jesus, for the Priests, for the Sisters. You will pray to the Divine Master so that his desire may be fulfilled; so that all men shall know, follow, and love him (APD47, 105).

門徒是如何被培育的？真正的聖德是怎樣達成的？天上導師成為一個小孩，給我們一個強而有力的教導。這是給那些位高權重的人的一堂課：因為權位就是服務，「你們當中最大的，要像那服事人的一樣」。（RSP, p. 321） That’s how the apostles are prepared. This is how true holiness is achieved. The divine Master, having become a child, gives us a very strong lesson. A lesson for those who govern, for those who have authority: for authority is service, and «let him who rules among you become as he who […]

人心是為愛而受造的：奉獻生活和司鐸生活並沒有剔除天生的情感，反而更觸及它，昇華它，使之超性化。（ACV, p. 240） The human heart is made to love: the religious state and the priestly state do not take away this sentimental side of nature but enlarge it, elevate it, supernaturalize it (ACV, p. 240).

有一個普遍性的真理：人的本性是獨特的，人與人之間是多麼不同啊！可以說，沒有兩個人完全一樣。靈魂也是如此。所有人都是按照天主的肖像和模樣而受造的……但每個人都有特殊的傾向和需求。（AE, 391） There is one truth for all. But then there is a sole human nature, but what a difference between one person and another! No two persons are perfectly equal. Thus, it is of the souls. All of us are created in God’s image and likeness... but each one of us has tendencies and […]

編輯透過報章專欄與讀者們溝通。使讀者的願望和需求成為編輯自己的願望和需求。讓他們感受到他的父愛、有力的助益和鼓勵。（AE, 298） The editor has frequent correspondence with readers both either through the newspaper’s pages or privately. He is to make his own, their wishes and needs. Readers are to experience his paternal affection as well as his vibrant and encouraging help (AE, 298).

印刷使徒在他的著作中必須以天主聖言默感的目的為終極目標：即光榮天主和拯救人靈。（AE, 161） The apostle of the press must resolve, in his writings, to have the same goal that God had in writing the Holy Book: the glory of God and the salvation of souls (AE, 161).

保祿家庭代表著在今天的聖保祿，這個家庭要如同生活在今天的聖保祿那樣思考、奮鬥、祈禱，並使自己成聖。（ACV, p. 62） The Pauline Family intends to represent and live St. Paul today; contemplating, striving, praying, and sanctifying themselves as St. Paul would do if he lived today (ACV, p. 62).

我們不要老是渴望一個不必做出犠牲的環境，要其他人完全同意我們的想法和期待；我們也不要總是盼望他人向我們低頭屈服。（FSP-SdC, p. 233） Let us not always expect an environment where there are no sacrifices, where everyone is fully in agreement with our thoughts, our wishes; and let us not pretend to make others always bend to us (FSP-SdC, p. 233).

在編輯室裡，最好的陳設品是福音作者的畫像；最好的標誌和供奉的對象是一本打開的福音書，當中寫著：「種子是天主的話語」。最珍貴的参考書是教父和教會聖師們做了諸多評論的聖經。（AE, 163） A wonderful adornment in an editorial office is a picture of the Evangelists; the best sign and object of veneration is the Gospel opened at the words: «The seed is the Word of God», the most precious reference book is a Bible with an extensive commentary by the Fathers and Doctors of the […]

聖言傳遞的訊息極為豐富，尤其是在聖經年。我們要感謝天主在妳們身上投注了如此多的愛。我們要懇求主，請祂派遣聖神，使我們能按照聖神傳述經文的意思來理解聖經。（FSP61*, p. 289） The dissemination, particularly in this biblical year, is very extensive. We must thank the Lord who has put so much zeal in you. We must tell the Lord that He sends the Holy Spirit and makes us comprehend the Bible in the way the Spirit intended when He dictated the Scripture (FSP61*, […]

思想謙和、言語謙遜、態度謙讓、對待弟兄都要謙恭、有謙虛的心。（RSP, p. 322） The humility of thought, the humility of words, the humility of attitude, the humility towards one’s brothers, the humility of heart (RSP, p. 322).

透過默想，作家的心靈對於可愛的天主聖言，漸漸獲得微妙的見解，而後在不知不覺中，將之轉化成為他的作品。（AE, 163） Through meditation, the writer’s soul will gradually acquire such perceptive and marvellous knowledge of the adorable word of God that he will unconsciously instil it into his writings (AE, 163).

新人的典範就是耶穌基督，因此，要按照耶穌的樣子來生活，按照天主的模式做新人。如果一個人想獻身侍主，就更應該以耶穌基督的思想和情懷來重新塑造自己！（AP 1960, p. 300） The model of the new person is Jesus Christ: to live according to Jesus Christ, who was made human again according to the model of God... All the more so if one wants to live the consecration to the Lord, one must have the thoughts and feelings of Jesus Christ: to […]

天主是愛；促進仁愛及合一精神的人是屬於天主、做天主事的人。分裂的精神不出自天主。讓我們在主內多多建樹。 God is love; and one who promotes the spirit of love and unity is from God and fulfils the works of God. The spirit of division is not of God (CISP, p. 30).

以下這些徵兆與記號可看出我們是否有愛：思想傾向好的，往好的方面解釋，並體諒他人的犯錯。（APD56, 149） The sign by which we can be recognized if we really have love, is this: to be inclined to think of what is good, to deduce well and even to excuse mistakes (APD56, 149).

在井然有序的家庭中有不同的職務分工，如果每人做好自己的本分，家庭生活就會保持聖潔，大家一起不斷在愛主及互愛中走向聖德。（AP 1961, p. 332） In a disciplined family, there are responsibilities and, if everyone does his part well, family life is sanctified, and altogether there is progress in love of the Lord, in mutual love and therefore in holiness (AP 1961, p. 332).

放下對立、批評、誹謗、挑剔別人的過錯、各種覺得不理想或不夠好的安排……。這些無非是在貶低他人而抬高自己的行為。（APD56, 291） To put the disagreements, the criticism, the slander, to find everything done badly what others do, everything arranged badly what is arranged and too little or too imperfect what others do... It is nothing more than working to put others down to raise the ego (APD56, 291).

我們的頭、心、思想、行動、工作、整個福傳工作都要接枝到基督身上。（FSP-SdC, p. 297） Grafting into Christ: the head, the heart, the mind, the activities, the works, the whole apostolate (FSP-SdC, p. 297).

牧靈性的出版品：稱之為「牧靈」，因為它們是由具備使徒之心的人所預備，以「牧靈的形式」呈現，以牧靈的角度選擇題材，價格盡量親民；用「牧靈」一詞，因為是針對所有人靈。（AE, 183） Publications are to be pastoral. Pastoral because they are prepared by apostolic-minded people, pastoral in appearance, pastoral in the choice of notes, and insofar as possible, in their low cost; pastoral in that they are addressed to all people (AE, 183).

充滿愛心，有正確的意念，因祈禱而堅强，被聖經所薰陶，登上編輯講道台的使徒，相信他的著作如同聖經一樣，將成為人靈的光明、指南和支持，也就是說，為人靈提供了道路、真理和生命。（AE, 167） Overflowing with love, endowed with the right intention, strengthened by prayer, and steeped in Scripture, the apostle will be able to take up his editorial task confident that his writings, like the Holy Book, will succeed in being light, guide and support for people; or, in other words, be for them, way, truth […]

聖經因此是最卓絕的書。這本書對人類產生最深遠的影響，這種影響比各民族和各宗教所帶來的影響大得多。文明經它薰陶，藝術和文學受到它的啟發。（AE, 170） The Bible is therefore the book par excellence. The book that has exercised the greatest influence on humanity; an influence that is by far superior to that exercised by peoples and religions. It permeates our civilization; in it, art and literature find their inspiration (AE, 170).

聖保祿，我們的父親，我們的榜樣，我們的主保，我們的老師，我們的辯護人。我們每天早上齊集在他的聖堂裡，環繞在他身旁，他向我們傳遞神聖導師的精神，因為聖保祿的心就是耶穌的心。（APim, p. 35） St. Paul, our father, model, patron, teacher, and advocate, will in his church have us all each morning, each day around him, and will communicate to us the spirit of the Divine Master because the heart of St. Paul is the heart of Christ (APim, p. 35).

教宗保祿六世說：親愛的雅培理神父，讓教宗我長久以來享受他努力的成果，他忠信又孜孜不倦地為天主的光榮和教會的福祉而工作；你們的下一代和我們一起享受那可能從未像現在這樣表達他們的愛意和承諾所堅持從事的工作。（St Paul VI, CISP, p. 553） Dear Fr. Alberione, let the Pope enjoy the long, faithful and tireless labour and the fruits produced by it for the glory of God and for the good of the Church; let your children enjoy with us and let them express to you today, as perhaps never before, their […]

保持樂觀！因上天的庇佑，召叫我們成聖的同時，祂總提供方法、機會、考驗、安慰、智慧和愛心。（ACV, p. 215） Constant optimism, resting on the divine Providence, which, calling us to holiness, always provides means, opportunities, trials, consolations, wisdom, and love (ACV, p. 215).

無論你是何種心態，重點在於：按照天主和耶穌基督來思考。（ACV, p. 66） Think according to God, according to Jesus Christ: here is the soul of every mentality (ACV, p. 66).

每當我們開始奉獻生活的禮儀，想起有什麼聖髑放在祭台上，相當有用。首先，是聖雅各伯大宗徒的聖髑。然後是三位殉道者：安提約基雅的聖依納爵、聖戴格蘭、聖弟茂德、聖庇護十世的聖髑。這些聖髑告誡我們：「熱愛教會、尊重教會、幫助教會」。（RSP, p. 525）. As we begin the ceremony of Consecration, it is useful to remember which relics are placed at the altar. First of all, a relic of St. James the Greater, Apostle. Then three martyrs: St. Ignatius of Antioch, St. Thecla, St. Timothy... a relic of St. Pius X. These relics admonish us: «Love […]

最大的社會效益是合一。耶穌導師在祂的大司祭祈禱中這樣祈禱：首先是為宗徒們；之後他三次重覆「願他們合而為一」，為使人相信宗徒們。（CISP, p. 161） The maximum «bonum sociale» is union. Jesus Master in his «oratio sacerdotalis» made this request: first for the apostles; then three times he repeated the prayer «that they may be one» for those who would believe the apostles (CISP, p. 161).