必須捨棄一切——想法、喜好、傾向、處事的方式等等，得以獲取新的心、新的思想和新的處事方式……。在此，成功的典範有瑪利亞、耶穌和聖保祿。 You have to give up everything: your way of thinking, the preferences you had, the trends and then the ways of dealing; you have to have a new heart, a new mind and a new way of working.... And the examples are there: Mary, Jesus, Saint Paul (AP 1960, p. 98).

聖體是偉大的轉化工具：在其中，靈魂感到與耶穌親近，在其中，靈魂接受耶穌的想法，感受到耶稣的心和耶穌的意願。 Communion is a great means for transformation: it is there that the soul feels close to Jesus, it is there that the soul adopts the way of thinking of Jesus and the feelings of Jesus’ heart and the will of Jesus (AP 1960, p. 100).

願保祿家庭完全接枝在基督內。我們決不可離開基督——祂是神聖的橄欖樹、結果實的橄欖樹。無論是一個月、一星期或甚至一天，都不可以不來取食這生命之糧。 May the Pauline Family be completely grafted into Christ. InChrist, the holy olive, the fruit-bearing olive... Let us never leave, neither for a month, nor for a week, nor for a day, without coming to eat this bread of life (FSP59, p. 90).

聖保祿對人靈的愛表現在「基督的愛催迫著我們」這句話，敦促他為一切人成為一切。他感受到所有人的需要和喜樂。 St. Paul’s great love for souls is expressed in that «Caritas Christi urget nos» which urges him to do everything to everyone. He experienced the needs of all, the joys of all (RSP, p. 274).

福傳工作使我們成為天主的擴音器。司鐸、作家、技術人員、行銷宣傳人員依照會憲文件的精神，團結在一起，共同完成教會交給我們的使命。 The apostolate makes us the loudspeakers of God. Priests, writers, technicians, propagandists are united in a single apostolate, according to the spirit and the letter of the Constitutions; in the mission that the Church has entrusted to us (CISP, p. 809).

現在全世界的人、青年或政治界等等，每天都接受教會以外的學說，他們透過收音機聆聽非教會的理論；過去看電影的，現在轉向看電視。我們要培養自己敏銳覺察時代，以及我們對人靈的責任…… Develop a sensitive and realistic awareness of the times and our duties to souls. Today the whole world, the youth, the ruling class, receive every day other doctrines, listen to other theories on the radio, watch every movie show, turn to television... (CISP, p. 807).

只有一個身體：即使在物質方面，也要彼此幫忙，如此是幫助了修會整體。只有一個精神：也就是你們都採用同樣的祈禱方式。只有一個希望：就是追求至善，邁向【將得到百倍的賞報並擁有永生】的目標。 Only one body: even in material things, one to help the others, and to help the whole Institute. Only one spirit: the same way of praying. One single hope, and that is all aimed at perfection, towards the «centuplum accipietis, et vitam aeternam possidebitis» (AP 1960, pp. 201-202).

聖保祿構思書信的內容，口述念給寫字的人，然後簽署書信；這些信件被傳到各個教會誦讀——好基督徒複製抄寫這些信；好基督徒傳閱這些信件。這些人實行出版使徒工作的真正職責。 Saint Paul conceived his letters and dictated them, reserving the right to sign them; good Christians multiplied them, copied them; good Christians circulated them. He exercised the true apostolate of publishing (CISP, p. 809).

聖保祿重用他人，在每座城市任命了值得尊敬的牧者：同樣，婦女們也為福傳工作而服務。在保祿書信中提到的人，是各個教會和大家應十分感謝的。 Taking help from others, Saint Paul ordained worthy priests in every city: Even the women served to spread the Gospel and some of them are remembered in his letters as people to whom the Church and souls were much indebted (APim, p.88).

在工作中，我希望全心全意地工作。我特别想向謙卑的耶稣祈求，希望祂能與我結合在一起，使我的生命成為祂的生命。 I want to work with all the alacrity of mind and heart, and of the task. Especially I want to pray so much to Jesus humble of heart, that He may be united with me and transform my life into His (Diario di D. Giaccardo, 15 June 1915).

紀艾沙神父（Canon Chiesa）是保祿家庭的義父。從他那裡，我們得到了信理和靈修上的指引；多年來在各方面，他是我們的日常供應和幫助。他的一生與眾不同，每一項美德都很偉大，值得我們效法；我們每個人和每個行動都應顯示出他的熱忱。 Canon Chiesa was the Godfather of the Pauline Family. From him we received the doctrine, the spirit, and guidance; he was the daily support for many years, in various forms. His life was exceptional and heroic in every virtue; his zeal was shown to every person and every initiative (UPS IV, 7).

傳遞給我們的「聖保祿模式」不是外在的，而是要把他的特質發揮得淋漓盡致：他的心態、美德、熱忱、虔敬等等。保祿家庭有很多成員，應是活生生的聖保祿住在團體中。 The mould St. Paul is not for a physical replication of his bodily features, but for communicating his personality to us to the maximum: his mentality, virtue, zeal, piety... everything. The Pauline Family, composed of many members, is Saint Paul living in a social body (ACV, p. 63).