保祿會使徒的第一個條件是穿上新人——依天主的計畫，該是按照正義、聖善的真理而被創造的；這意味著愛護真理，領受恩典，對天主和社會持守正義。 The first condition for the Pauline apostolate is to put on the new man, who, according to God, was created in justice and holiness of truth; which means to feel the love of truth, to possess the grace of the Lord, to observe justice towards God and towards men (UPS IV, 116).

保祿會使徒的第二個條件是穿上耶穌基督：在耶穌基督內，偕同耶穌基督，為了耶穌基督：為天主的光榮和人的平安。 The second condition for the Pauline apostolate is to put on Jesus Christ: in Jesus Christ, with Jesus Christ, for Jesus Christ: for the glory of God and the peace of men (UPS IV, 116).

保祿會使徒的第三個條件是要與教會同心，熱愛教會，與教會合作：成為教會最聖善、最熱誠、最活躍的成員。 The third condition for the Pauline apostolate is to feel with the Church, to love the Church, to cooperate with the Church: to be its holiest, most devoted and active members (UPS IV, 116).

你全部的心思該如同耶穌那樣思考。以耶穌的思想取代我們的思想，是一項偉大的工作！這是巨大的考驗……也是我們必須時常向耶穌請求的恩典，因為有時我們度奉獻生活似乎想要投機取巧，勝過於追求修道生活的真正精髓。 To think like Jesus with your whole mind. It is a great job to replace our thoughts with the thoughts of Jesus! And it is a great trial ... and also a grace that we must always ask of Jesus, because at times we seem to live more the external forms of religious life […]

有時，成果會被嫉妒所毁。「合而為一！」願我們活出愛德！愛德可以消除很多東西，並把我們連結在一起。每人為修會帶來美善：帶來她的活動力、她的天賦；但也帶來她的毛病。 Sometimes the works are destroyed by envy, by jealousy: «Ut unum sint!». Let there be charity! Certainly charity eliminates many things and putting us together, each brings good to the community, brings his activity, his gifts, but he also carries his defects (FSP-SdC, p. 87).

不必認為「理智刻意而行」就一定要做刻苦，或往信德的方向去想。盡力做好自己的工作，就是花心思來侍奉天主。 We must not think that saying «with the mind» one must have always ascetic thoughts or thoughts of faith. To apply the mind to do one’s job well, this is God’s service with the mind (FSP-SdC, pp. 280-281).

去理解對方，是步上共同生活的第一步，這種「同居共處」比友善對待更加深刻，是一種獨特的親屬關係，因為是思想、精神和願望的交流。 Knowing how to understand oneself: this is the first step towards a coexistence which, more than that of a good neighbourhood, is a unique relationship, since it is a communion of thought, spirit, aspiration (ACV, p. 152).

必須答覆人的特殊需要，為使報纸、書刋真正成為生命之言。要做到這一點，一般說來，傳播者務必去了解人，了解他人的需要、他人的痛苦、他人的願望。 For the sheet, the book to be truly a word of life, they must correspond to the particular needs of the soul to which they offer themselves. To achieve this, in general, the propagandist must know the soul with its needs, its sufferings, its desires (AE, 395).

當我們的思維與與耶穌的思維一致時，我們的生活處事會像耶穌那樣思考，真福八端彰顯了耶穌內心隱密的想法，和對世事的價值觀。 To think like Jesus ... The eight beatitudes indicate the secret thoughts and what Jesus thought of the things of the world; and the things that we have to do in the world, in our life, when we conform our thoughts to Jesus (AP 1958/1, p. 172).

我們的心神舉目向上，並觸及人靈；光榮歸於主，和平給世人。團體生活引導我們將人看作耶穌的肖像；我們在團體生活無時無刻都與耶穌相遇，我們在兄弟姊妹身上遇到耶穌。 Heart outstretched towards God, outstretched towards souls; glory be to God and peace be to men. Here, the common life that leads us to consider the image of Jesus in souls, in persons and with which we meet at all times Jesus in the sister, in the brother when we live in common (FSP61*, […]

當天主的光榮和他人在你心中有一席之地時，你就會找到與人交流的方法和途經；你會想去啟發他們，並給予他們最大的愛和真理。 When one looks at the souls and the glory of God, one finds the ways and means to approach them, enlighten them, to do the highest charity: that of truth (ACV, p. 190).

天主特別要求我們採行聖人使用的方法：不要犯罪。除了這個方法的力量外……我們不要忘記還有天主的德能。 Above all, the Lord asks us that there be a group of saints to use these means and without committing sins. Together with the power of these means ... we must not forget that there is the power of God (CISP, p. 343).